Spiritual Writings


Wildflowers of Qana

By Catherine Browning, Kuwait, July 31, 2006


     I was in Qana, Lebanon two years ago. I hired a driver in Beirut to take me down to the small mountain village. It was about a 3-hour drive mostly along the Mediterranean coast. We passed through Tyre and Sidon, places repeatedly mentioned in the Bible. The travel agents and hotel personnel in Beirut advised me not to go there because it is right on the Israeli border. But I felt a strong calling to visit that remote region. It was an urgent feeling, actually, which begged me to take the risk. It was a feeling I often have about holy places in the Middle East, a feeling my family would prefer I didn’t have. 

     Holy places of all religions seem to beckon me in a strong, magnetic sort of way. Sometimes I sense their presence even though I am not conscious of their existence. Other times my driven soul studies maps and roadways to find the surest way to the sacred sites. And so it was on that beautiful morning that we passed through numerous  roadblocks and security inspections in order to finally arrive at the place my heart was yearning for. Qana is a small town settled on a steep, hilly slope. You drive through narrow streets to get there and in many sections of the town the drivers going up the hill share the same road as the driver’s going down the road.

     There are twists and turns revealing a few shops here, a few mosques there, hundreds of small quaint homes, and a gorgeous view of the valley separating hillside from hillside. It has a strong European feeling to it, as many places in Lebanon do, and you almost forget that you are standing in a potential war zone. There are flower boxes planted beside houses and the hillsides, though rough and craggy, are dotted with patches of greenery and amazing wildflowers! It really is an enchanting, peaceful place, and from the first instant I entered the village I felt overwhelming happiness soar through my soul.

     This was the first time that the Arab, Christian driver, Paul, had ever been to this part of Lebanon. Even though he was a certified driver for a reputable tourist company he told me honestly, “We rarely have tourists in these parts because of the cross-border conflicts,” and besides, he asked me curiously, “do you really think Jesus was here at one time?” I told him what I knew about Qana. “Well, according to the New Testament, Jesus performed his first miracle at a wedding feast in a town called Cana. Some historians say that place is located within the boundaries of Israel, but others say this village in Southern Lebanon was the true place where Jesus, at the request of his blessed Mother, turned many jugs of water into wine.

     I want to see for myself.” “Yeah, me too,” Paul replied respectfully, “me too; thanks for bringing me here. But how will we know exactly where to go, I don’t see any signs pointing the way to a museum or anything?” “Just trust me,” I replied with a slight grin, “my soul will know where to go!” Sure enough I spotted some old, faded signs with tattered images of ancient water vessels painted upon them. I knew that was what we were looking for and told him to head in the direction of the arrow. He looked a little dubious and said again “Are you sure this is it?” “I’m sure” I replied with increased feelings of exhilaration as we neared the holy territory. 

     “We are almost there.” Just then we turned one of the last narrow bends and the summit of the town suddenly came into full view. Everything felt still and serene. The town was small, quaint, and quite picturesque except for one very disturbing feature: huge, building-sized banners of Hezbollah “martyrs” and leaders flying from all the lampposts. We both gasped at the same time and uttered helpless “Uh, ohs.” If I had not been in Syria a few months before I never would have known the meaning of these pictures waving gently in the breeze. But while in Syria I received a solid education about the Irani-backed shii’a movement that has declared total annihilation of Israel.

     I knew immediately that I was now not only in Hezbollah country, but I was also in Hassan Nasrallah country. I had seen his smiling photo all over Syria and my guide Hamzeh, at my urging, then dutifully briefed me on the history and politics of the faction I was now amidst. Paul looked a lot more panicked than me although if I were to say that I didn’t want to slip way low in the backseat and hope nobody saw me before we made a quick getaway out of town, I would be the biggest liar on the face of the Earth. I was scared to death! But while Paul was yelling at me to not tell anyone I was American (duh!) and to not speak to anyone, 

     I quietly put my scarf on over my head and said a quick prayer. “Really I think we should leave now,” he pleaded, even though he could see I was praying and actually considering staying there. I could feel the presence of the Spirit with me and my panic began to subside. I started to remember what I always learn in these  troubling situations while in the Middle East: human-to-human, heart-to-heart, that’s the way to peace. “Come on, Paul, let’s go find Jesus’ miracle.” Reluctantly he drove down a side street where the last water vessel sign pointed. Then the street turned into a muddy mess and basically came to a dead end.

     There were a few run-down houses on each side of the road and straight in front was a wire fence, which surrounded some old brick and clay foundations of a house. They seemed very ancient and could easily have existed 2,000 years ago. As soon as we got out of the car a young woman with beautiful dark features and poverty-  stricken clothing came out of her home to greet us. She was smiling as she held a 2-month old baby close to her chest and a 9-year-old neighborhood boy close to her side. 

     “Salaam aleikum” (“Peace be upon you”) I greeted, kissing her and the children on both sides of their beautiful cheeks. “Ana Christian min Kuwait wah ana abyee shoof mawjizzah Isa (rough Arabic for I am a Christian from Kuwait and I want to see the miracle of Jesus.”) Paul, now pacing in the muddy road in front of the car, quickly interjected “Heeah Francaise” (“She is French”). We quickly switched to speaking French, which all Lebanese are fluent in, and which helped me out a lot since my French is far better than my Arabic.

     She introduced me to Ali, the little boy at her side, and said that he would show me all the holy sites in the town associated with Jesus. I was hesitant, yet certain that going with Ali was the wise thing to do. He was a bright little boy, full of energy and enthusiasm. He wore a black t-shirt, which matched his big black eyes. The shirt had a picture of two swords and the Arabic words of the Muslim Shuhada (“There is no God but God and Muhammad is his prophet.”) Ali was utterly likeable and from the very beginning we bonded as we both laughed at my atrocious Arabic! 

     It was obvious the town had not seen a pilgrim in a very, very long time and our arrival was a big deal. It was obvious because within minutes of our parking the car, townspeople began to gather on the streets to watch us everywhere we went. I didn’t feel they were watching us with suspicion, but with grand appreciation. We toured the alleged ruins of the home where the historic wedding feast was held. We walked up to the main street where a few rather large, official-looking Arab men joined us and told us more about the history of the town. 

     The official keeper of the one Christian Church in town, Hanan, came over and greeted me excitedly waving church keys in her hand. We kissed and kissed and kissed some more. She wore Muslim hijab (scarf) but had a crucifix around her neck. We entered the church with Hanan and the official men. They even opened the altar area just so I could see the artwork and have a few moments alone to pray there. Everyone was kind, jubilant, and proud to show their little claim to history. Then upon leaving the church the gentlemen escorted us to an area that was a bombed-out building.

     There was nothing left except rubble and many sitting benches and some papers lying around. It looked to still be some type of meeting place. Nearby was an abandoned Israeli tank. They told us the story, which I had to have Paul translate later because it was spoken too quickly for me to grasp in Arabic or French, about the night when the Israelis bombed innocent men, women, and children in the old Christian church.

     Supposedly, “The Qanans were praying in the place of worship, minding their own business when Israel pounded away mercilessly.” Next they took us into a building next door to show us something “that most people never are allowed to see.” I felt eager to see what treat awaited us. As we entered the large room, the heavy wooden door slammed behind us. Paul and I both looked cautiously at each other because it was hard to make out where we were exactly. I kept thinking, “This isn’t a house? This isn’t a church or meeting place” Hmm, where am I? 

     Then as I glanced around the room and the men were speaking fast in languages I could barely comprehend, I realized we were in a museum of sorts. There were amazing murals and works of art on the walls. There were many pieces obviously created by school children. There was every medium imaginable oil paint, charcoal, colored pencils, and crayons. The room was bursting full of creativity. But as I got closer to examine each masterpiece close up, I almost threw up. Written upon almost every stunning, near-perfect work of art, were the words in bold “DEATH TO AMERICA.”

     At that point Paul and I intentionally avoided making eye contact. We just continued walking through the museum, admiring what was before us as if we were not shaken to the core. When the tour ended and we finally left the building, we walked again through the bombed-out building and they explained that the towns’ people were using the benches to continue their meetings against the evil enemy Israel. None too soon, little Ali suddenly appeared back into my life, took my hand and shouted excitedly “Yellah, yellah, shoof mawjizah Isa.” (“Come on, hurry, let’s go look at Jesus’ miracle”). 

     We said good-bye to the stern gentlemen while Hanan and I kissed each other farewell. Paul took photos of Hanan and I holding each other closely side-by-side. She whispered into my ear “Entee Amerikeeya?” (“You are American?”). I held my breath and then gave her a secret wink and audible “Ai, shhh” (“Yes, don’t tell ok?”). I definitely am not good at lying. But immediately, as if nothing top secret had just transpired, off I went with Ali as we skipped together down the uneven cobbled stone streets back to the ruins of the wedding feast.

     A few more townspeople came out to greet us; shaking hands, and genuinely blessing us with “Salaam Aleikum” (“Peace be upon you”). Children were waving, some showing us that they were Christian by holding up a crucifix and some telling us that they were Muslim by cheerfully saying things like “Muslims also believe in the prophet Isa (Jesus).” I bought a handful of postcards from people who followed us and several lovely lithographs of the Wedding Feast at Cana. 

     Then Ali and the town leader took us to the final showing: several caves where Jesus, Mother Mary, and the apostles allegedly stayed. Carved alongside these caves were very old depictions of people sitting at long tables with serving ware, goblets, and clay water vessels before them. It was definitely the telling of the story at the wedding of Cana. I felt honored to be standing on such holy ground. I said prayers of gratitude for being able to experience the mystery of the mystical past. “Alhumdullilah” (“Give thanks to God”).

     We left the caves and as we did so I stood on the hillside gazing at the vibrancy of the wildflowers. “Wow, they are so beautiful!” I burst out loud, in English, with my heart now beating faster than it should. I continued my thoughts quietly in my mind: “This indeed is a holy place and this indeed is a holy world. I bow before the marvels of holy miracles, sacred prophets, and ancient mysteries. I truly reverence the beautiful wildflowers which grow on the hillside of Qana and I am deeply touched by knowing little Ali, the brightest flower of them all.” We walked a bit further towards the car and the rickety house where we first encountered our wonderful guide, Ali. 

     I asked Paul and the gentleman escorting us if they would take a few more photos. Just then Ali handed me a beautiful bright red wild poppy. I got tears in my eyes and smiled with ineffable joy. Someone photographed me at that instant. Then we gathered around the car and bid farewell to the woman with the baby and a few other friendly neighbors who had come out to wish us good-bye. Many urged me to stay for tea and dinner and other such sweet, sweet hospitalities. I thanked them graciously and explained that we had to go. Paul gave me a look that I knew meant such a consideration was not even an option (that’s why I always travel in the Middle East with a certified guide to help me look after myself). 

     Saying good-bye to Ali was one of the most difficult things I ever had to do. I have never had children of my own so I cherish those rare moments when I really feel connected to a child. I knelt down and held him close to my body. I trembled as I fought back the tears. I whispered in his kindly ears and kindly heart jumbled words in English, French, and Arabic something to the effect of: “Habibi, promise me you will always be a good boy and do what your mother asks. Do good in your studies okay, education is so important. And remember that the prophet Isa (Jesus) taught us to love our enemies and to forgive those who hurt us. Even though we are different from each other, even though we are strangers to each other, we should love each other. Do you understand?”

     He looked at me with sweet, soul-knowing eyes and kissed me on both cheeks. I asked the mother with the baby if I could photograph Ali one last time. She gave me permission to do so. As the car started to warm up and turn around in the driveway Ali jumped up and down with excitement. It had been a special day for him and he had been the star of the show. I could tell then that he would never, ever forget me just as I would never, ever forget him. In fact, I will never forget anyone in that precious town of Qana nor, do I believe, will they ever forget me. Maybe they did or maybe they didn’t know I was American. But for sure what they did know was that I was someone with white skin and blue eyes who cared about the Arab people, Muslim and Christian alike.

     I was someone who was willing to risk a lot in order to spend a memorable afternoon in their little village. I was a witness to their generosity, their pain, their suffering, their hatred. I witnessed not as a judge, not as a sympathizer, not as a journalist, not as a political advocate, but as a simple woman seeking to know peace in the world human-to-human, heart-to-heart. In the same way, many years ago, I lived for a few months on a kibbutz in the Northern part of Israel. I discovered the kindness, generosity, and good-natured ness of the Jewish and Israeli peoples. 

     I witnessed their pain and suffering, their fears and longings. I came to know Israel not as the evil it is sometimes depicted to the world, but as a small, faith-filled community trying to keep itself alive after the onslaught of the World War II holocaust. Israel does not want to control the entire Middle East. Israel does not want to resort to heavy artillery or building walls that keep families apart. Israel wants only one thing: to survive. Holding on to their last desperate claims to dignity and historical authenticity is necessary for the preservation of their religion and culture.

     I weep at the thought that the Kibbutz where I once lived might, as of this week, be non-extant due to the missiles of the Hezbollah. So too with the Palestinian peoples. I have known and loved them for many years. Some of the kindest families I have ever met in my life have been those of Palestinian origin. I have been to the Gaza strip. I have been to the Golan Heights. I have traveled from Jordan to Jerusalem through the West Bank. There are so many beautiful, wonderful, noble things about the Palestinians who also
want desperately to have a place to call home.

     There are so many admirable things about the brave Palestinian peoples who want to hold onto a dream of the past with their last dying breath. I weep at the thought that Palestinians I have called friends, may have been wounded or hurt during the latest crack down on the Gaza region. These past few weeks have been hard on the world. It has been a nightmare for those in the Gaza, those in Israel, and those in Lebanon. Though not nearly so ravaging, it has been hard on the rest of us who watch the conflicts and feel so helpless to do anything.

     We feel absolutely devastated by the suffering, cruelty, and deaths encountered on all sides of the scenario. We want to make it stop. We want to make it all go away. We want to see life return to some sort of pre-apocalyptic normalcy. Yesterday was one of the saddest days in the history of the world. In the small village of Qana, Lebanon 60 innocent people were killed by an Israeli missile. Among the rubble and heaps of caved-in debris, were found the remains of many special women, men, and children.

     Every newspaper in the world carried a photo on the front page today of a dead child covered in dried mud. Oh, my God, horror of horrors. I absolutely believe that Israel did not mean to kill those innocent ones and I truly believe that they feel great remorse at such a situation. I have no doubt that Hezbollah fired missiles from that village and Israel was merely retaliating with their strategic tracking system by returning fire. Sadly, Hezbollah and other militant groups often hide in the same places where innocent ones are sleeping or praying or trying their best to survive. 

     But, be that as it may, it does not lessen the sorrow of the moment. The dead child covered in mud. The image of workers pulling children from beneath the rubble. The mere thought that the woman with the baby, or Christian Hanan, or little Ali could have been among those killed makes me want to shrivel up and abandon all hope. But my soul, though weary and troubled, refuses to let me give in to such hopelessness. The part of my soul that is attuned to the presence of holy places, is also attuned to the presence of hope.

     I have seen too much generosity in the hearts of the Muslim and Jewish peoples. I have seen too much beauty in the hillsides and the valleys. I have beheld the precious wildflowers of Qana. I have held the most precious wildflower of them all ”little Ali” close to my heart. No, I will not give in to despair or hopelessness. I choose to believe in miracles--past, present, and future.

“Jesus, Isa, Yeshua, we beg you, as your Mother begged you at the wedding feast so long ago, don’t delay. We need another great miracle in the land of Qana. We need it today.”


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